[The following article appears in the Spring 1995 edition of _The_Public_Sector_Network_News-, pages 8 and 9.] TQM AS A PHILOSOPHY I am often asked to provide a labor perspective on TQM because of my job as senior labor relations representative for a union representing 64,000 state employees in California. I have decided to write about a related, but actually broader perspective on TQM--a philosophical one. Labor's difficulty with the TQM movement is not only the fear that it will destroy job security, collective bargaining, and unions themselves, but something even more basic. Humans commonly see things in black and white, good or bad, without paying attention to the fine shades in between. In the case of TQM, those unionists who react negatively see absolutely no merit in TQM whatsoever and tend to view it as another example of warmed-over exploitation of labor and surreptitious union busting. Other unionists, not quite so prone to this black and white approach, have difficulty because there doesn't seem to be one common philosophy that all TQM proponents espouse. There are two or three main prophets who have lead the way in proffering TQM principles, and even among the following of these individual gurus, there are vast differences as to what the gurus really mean in terms of empowering employees and so forth. This leads to excessive variance in theory and application, hardly in keeping with quality. What is missing, not only for unionists critical or wary of TQM, but for anyone concerned about improving organizations and making them more effective is a truly common set of clear principles that do not beg the questions by utilizing terms like quality. I attend a lot of meetings where people talk about "implementing quality" or "adding quality" to their organization as if it's something you can install like a new lightbulb. It should be clear that quality is a concept that describes the state an organization is attempting to reach by making constant improvement in tune with specific principles. Clearly, it is the changes that are made and the principles upon which they are based that are important, not simply adding quality. Quality can be achieved but not implemented. By the same token, I am less than impressed with the over-reliance on graphs, charts, and statistical processes, often referred to as the metrics. At meetings with management, I often hear talk about the importance of measurability. Statements like, "If we can't measure it, we need to get rid of it" are often made. Measurement certainly is important, although I often feel that the progress of Deming's principles would have been served better if he had majored in poetry. Quality is not the implementation of statistical tools. People make quality possible. You cannot espouse quality without believing that people are capable of achieving it. The tools are useful, but they are not magic. A concept such as quality does not say anything meaningful to the suspicious unionist who is asked to help empower employees, when the unionist has spent his or her life working under the paradigm that the union empowers employees, and management merely uses their labor for profit and/or to provide services. Hidden in that adversarial paradigm is a certain view about human beings and relationships, and it is that view that underlies the paradigm and translates into the thinking and behavior of the labor and management relationship. It is a shared view of human beings (human nature) and how they relate to one another that is critical. This is why my own simple definition of TQM is "pleasant relationships." To me, it captures the essence of what the goal of TQM is all about. Quality is not the state achieved when profits are maximized by selling more widgets because the widgets are the best obtainable in global markets. Quality is the state that inheres in an organization when the relationships between people have been maximized to be the most pleasant possible, resulting in the work of those individuals becoming the best possible that humans can achieve. The principle involved here is that good things happen when people relate well with each other. There are some skeptics who have suggested that humans in groups are really only capable of very basic kinds of accomplishments and, over the long haul, cannot make important changes in the human condition. This is the hero theory or only-the-individual- can-make-a-difference philosophy that has held sway for much of human history. What makes TQM so revolutionary is that it suggests that humans are at their best, and achieve more, by working together in ways that produce a state that can be called quality. The important element in achieving that state is not the tools used, such as statistical methods, type of diagrams, or flowcharts, but the changes made in how people interact with each other and how this affects their interaction with their work. This is exactly the same thing that the collective bargaining process is all about. Most collective bargaining laws covering public and private employees in the United States and elsewhere contain some vision statement about harmonious relationships between the parties and talk about achieving the mission or goals of the organization, state, county, enterprise, and so on. It is curious, therefore, that anyone would even suggest any antipathy between the collective bargaining process and TQM, when in fact they're really about the same thing. Ideally speaking, the collective bargaining and TQM processes should meld together to create a new, better kind of relationship, not only between labor and management, but between all workers at all levels within the organization. Obviously, I am being optimistic about human nature, intelligence, and behavior. I am not suggesting that TQM is a panacea. I _am_ suggesting that, if humans wish to achieve group behaviors that are beneficial to human beings, the use of TQM principles is one of the ways of doing that. I would also suggest that the concept of pleasant relationships is not only at the core of TQM as it applies to business and public enterprises, but that it also needs to be at the core of government and society itself. For most philosophers, the basic philosophical question is how to live. A perhaps too pat, but nevertheless correct answer is pleasantly, and if a methodology such as TQM is to be salable and acceptable to broad numbers of people (and union leaders), it will need to be expressed in terms that enable individuals to see how it makes their lives more pleasant. Of course, there will still be those skeptics that say pleasantness is really just a trap, that it's another management technique to lull the union into being less vigilant so that the rights of workers can be done away with and their jobs can be transplanted overseas. I certainly do not doubt that there are employers who have, are, and will use TQM as a front for attempting to achieve those goals. Obviously, this is a perversion of TQM and I think these perversions and a lot of the confusion surrounding TQM exist because of a lack of focus on what the essential philosophy of quality really is. Many unionists decry TQM because they simply see more measurement of job performance and no real change in the structure of work that provides any benefit to either the workers or to the enterprise itself. In my own experience, I can state definitely that most management people I have talked to about TQM appear to regard TQM along the lines of the additive paradigm that I described earlier and not along the lines of changing or building pleasant relationships which would require structural changes within their organization. While such structural change may also be frightening to unionists, if the changes can be achieved with the participation of the union and the employees, and can be achieved by first agreeing upon some common vision of what better or more pleasant relationships would or should be like (the key element in relationship building), the process of building better labor/management relations will make the process of quality transformation much more effective and meaningful. For more information contact: Ron Safran Sr. Labor Relations Representative California State Employees Association 1108 "O" Street Sacramento, CA 95814 Phone: (916) 326-4269 Fax: (916) 326-4215